Feminist Waves and Feminist Theories on Violence Against Women

 Feminist Waves and Feminist Theories on Violence Against Women

There have been periods throughout history known as feminist waves. During these waves, feminists gathered together to struggle for women’s rights and aggressively advocated for feminist ideas and activities. As a result of the disparity that existed between men and women, these events were characterized by a series of social and political campaigns for changes on topics that concerned women (Krook, 2020). These campaigns were brought about as a direct result of the inequality between men and women. Throughout history, the active feminist movement may be divided into several waves. The constant unification of female activists at particular junctures throughout history is the cause of the resurgence of different waves of feminism at various moments in history (Rome et al., 2019). Violence against women and sexual violence, including assault, have soared in the previous 20 years (D’Cruze, 2012). Despite much research, numerous gaps remain in our understanding of violence against women. This essay will examine the waves of feminism, the issues of justice they addressed, and how feminists explain violence against women.

The first wave of feminism, which advocated for the right of all people to vote, arose in Germany after that country granted women the right to vote, whereas the United States had not yet done so. The female activist in the United States marched on the White House while shouting that democracy should be extended to everyone (Rome et al., 2019). This movement took place throughout the latter half of the nineteenth century and the early part of the twentieth century. This feminist wave led to conversations regarding women’s engagement in politics and the right of women to vote; it also led to an analysis of how women and men differ in this regard.

The debate on women’s superiority was complicated because campaigners argued that the presence of women in positions of civic authority would promote political progression and public behavior. Only white women were granted these rights during the first wave of feminism, despite its primary objective being to acknowledge women as humans rather than properties (Johnson, 2017). The abolitionists who led this movement were the driving force for their exclusive support for whites rather than support for people of all races.

The exclusion of women of other races will continue to haunt feminists throughout the upcoming year due to this wave. Because the Seneca Falls Conference in the United States was the first women’s rights convention talking-place, it was the venue where the first wave of women’s rights activism took root in both the United Kingdom and the United States (Johnson, 2017). This movement began with cries for the abolition of husband ownership of wife, but as it drew close, its focus switched to the right of all people to vote. After some white women of a specific age and economic status were granted the right to vote, this wave of suffrage ended.

The second wave of women’s rights, which started in the 20th century, concentrated on issues of the job, the home, sexuality, and reproductive rights. The emancipation of women was the primary goal of this organization. In the second wave, participation was open to all women, irrespective of their ages, economic situations, or skin tones. During this period of feminism, women were conceptualized as a social class by feminists to illustrate the interconnected nature of oppression based on race, class, and gender (Johnson, 2017). During this period, feminists drew inspiration from various social groups, such as the anti-war and environmental movements. In the same way that many aims of the first wave were accomplished through legislation and significant judicial judgments. Many of the second wave’s difficulties were also resolved in this way, with class and race being considered secondary goals if there was a need to consider them at all. This wave successfully eliminated the inequality between white men and women, but the gap between other women and white men or women did not close.